筹募中心建设基金

PERTUBUHAN PENGANUT BUDDHA ODIYANA SUNGAI PETANI KEDAH

吉打双溪大年宁玛传承敏卓林佛教中心 (PPM-010-02-25032013)

No. 4448, LORONG SERAMPANG 2, TAMAN RIA JAYA,

08000 SUNGAI PETANI, KEDAH, WEST MALAYSIA.

表格: Click here for download form (表格下载）

缘起

尊贵的邬金仁波切来自印度，经常受邀到世界各地佛教中心讲经说法。因缘具足之下于2001年访马并接触了首批的信众。至今逾13年，期间成立了多间藏传佛教宁玛传承敏卓林佛教中心，弘扬佛法、教化人心。

邬金仁波切慈悲为怀，引导信众向上向善，积极主办多项法会。当中包括了《卫塞节浴佛法会》、《金刚萨埵超度火供法会》、《大黑天护法法会》、《文殊菩萨祈福法会》、《莲师药师佛祈愿法会》、《海龙王宝瓶大法会》、《中阴文武百尊超度大法会》等无数殊胜功德法会。尊贵的仁波切更提倡护生、放生，籍多项活动教导信众修身修心，广种福田、广结善缘。仁波切不分贫贵弘法利世，本着人人都有佛性，人人皆能成佛的信念，教导信众实践佛法生活化，促进社会和谐、国民安泰、世界祥和。

殊胜因成就殊胜缘，双溪大年藏传佛教宁玛传承敏卓林佛教中心已于2012年注册，如今将成立活动中心。有鉴于此，双溪大年宁玛传承敏卓林佛教中心将举办一系列活动，诚邀各方大德有缘善众大力响应筹募中心建设基金，愿凝聚大众的力量，成就佛教事业。


双溪大年宁玛传承敏卓林佛教中心筹募建设基金赞助功德项目如下：-

（所有赞助功德主将以贵芳名依序供养佛像、画像及列入征信录牌）

1. 圆满赞助功德主RM 3,000或以上

                 以贵芳名供养一尊12”佛像于大殿,并列入征信录牌。

                 【佛陀像(3尊)/观世音菩萨像(2尊)/莲花生大士像(2尊)/绿度母像(1尊)】

2. 慈爱赞助功德主RM 2,000或以上

                 以贵芳名供养一尊9” 佛像于大殿,并列入征信录牌。

                 【佛陀像(3尊)/观世音菩萨像(3尊)/莲花生大士像(3尊)/绿度母像(2尊)】

3. 慷慨赞助功德主RM 1,000或以上

                  以贵芳名供养一尊7” 佛像于大殿,并列入征信录牌。

                  【佛陀像(4尊)/观世音菩萨像(4尊)/莲花生大士像(3尊)/绿度母像(3尊)】

4. 智慧赞助功德主RM 800或以上

                   以贵芳名供养一尊 5” 佛像于大殿两侧,并列入征信录牌。

                   【佛陀像/观世音菩萨像/莲花生大士像/绿度母像/药师佛像】

5. 吉祥赞助功德主RM 500或以上

                    以贵芳名供养一尊 4” 佛像于大殿两侧,并列入征信录牌。

                    【佛陀像/观世音菩萨像/莲花生大士像/绿度母像/药师佛像】

6. 喜乐赞助功德主RM 300或以上

                     以贵芳名供养一尊 3” 佛像于大殿两侧,并列入征信录牌。

                    【佛陀像/观世音菩萨像/莲花生大士像/绿度母像/药师佛像】

7. 和平赞助功德主RM 100或以上

                     以贵芳名供养一副画像于大殿两壁,并列入征信录牌。

                     【佛陀画像/观世音菩萨画像/莲花生大士画像/绿度母像画像/文殊菩萨画像】

8. 爱心赞助功德主RM 100或以下。贵芳名将列入合供征信录牌。

9. 佛塔Stupa(8尊)，每尊RM100。贵芳名将刻于佛塔。

10.供灯杯(铜)中型（10 个），每个RM100。贵芳名将刻于油供杯。

敬请联络： 罗华伦019-416 2758 / 林秋克012-563 8330 / Jane 019-463 3384 /

张泰益 019-470 0400 / 芠伟 012-496 8643 / 克伟016-452 6831 /

顺顺012-453 1426 / 汉财 012 - 460 4122

祈愿各界 ～福慧增长 法喜充满 身强体健 万事顺意～

FUND RAISING FOR CENTRE SETUP: SPONSORSHIP CATEGORY:
The names of devotees who had contributed to this Fund Raising projects will be inscribed into the Odiyana Buddhist Centre Sponsor plaque for continuous blessing by the assembly of Rinpoche and Lamas in the centre.
 
1.PERFECTION Sponsor RM 3000 & above

                     Offer a 12” statue, will be placed at the Main Shrine.

                  【Buddha statue (3 only ) / Chenrezig statue (2 only) / Guru Rinpoche Statue (2 only) / Green Tara Statue (1 only)】

2. COMPASSION Sponsor RM 2,000.00 & above

                      Offer a 9” statue, will be placed at the Main Shrine.

                   【Buddha statue (3 only ) / Chenrezig statue (3 only) / Guru Rinpoche Statue (3 only) / Green Tara Statue (2 only)】

3. GENEROSITY Sponsor RM 1000 & above

                      Offer a 7” statue, will be placed at the Main Shrine.

                    【Buddha statue (4 only ) / Chenrezig statue (4 only) / Guru Rinpoche Statue (3 only) / Green Tara Statue (3 only)】

4. WISDOM Sponsor RM 800 & above

                      Offer a 5” statue, will be placed at left or right side of the Shrine.

                【Buddha statue / Chenrezig statue / Guru Rinpoche Statue / Green Tara Statue / Medicine Buddha Statue】

5. AUSPICIOUS Sponsor RM 500 & above

                       Offer a 4” statue will be placed at left or right side of the Shrine.

                  【Buddha statue / Chenrezig statue / Guru Rinpoche Statue / Green Tara Statue / Medicine Buddha Statue】

6. REJOICE Sponsor RM 300 & above

                       Offer a 3” statue, will be placed at left or right side of the Shrine.

                 【Buddha statue / Chenrezig statue / Guru Rinpoche Statue / Green Tara Statue / Medicine Buddha Statue】

7. Peaceable Sponsor RM 100 & above

                      Offer a Bodhisattva picture with frame. The sponsor name will be inscribed on the frame. It will be place on the wall of the main entrance of the Centre.

                      【Buddha / Chenrezig / Guru Rinpoche / Green Tara / Medicine Buddha / Manjushri】

8. Kindliness Sponsor RM 100.00 below

                        Their name will be inscribed into a Sponsor plaque.

9．Stupa (8 pieces) RM 100 each. Sponsor name will be inscribed on the Stupa.

10. Lamp Lighting Offering Bowl. Medium size in copper. RM100 each.

                         Sponsor name will be inscribed on the lamp lighting bowl. (10 pieces only)

   

Contact: LEUN 019-416 2758 / CHEW KHOAY 012-563 8330 / JANE 019-463 3384 /

TEOH 019-470 0400 / BOON WEI 012-496 8643 / PANG 016-452 6831 /

SOON SOON 012-453 1426 / HANG CHAI 012 - 460 4122
 

Vajrasattva Puja 金刚萨埵超度法会 ( 9 Agust 2014)

Ugyen Choephel Rinpoche is one of the most well-known Rinpoche’s among the young Rinpoche’s of Nyingma lineage of Tibetan Buddhism.

He was born at Tezu in the eastern state of India called Arunachal Pradesh in 1973. From the childhood, he was identified as the incarnation of one of the Nyingmapa Lama by the Lama Daegey Lhadrang Rinpoche but was told to keep secret. At the age of four, when Thinly Norbu Rinpoche was giving initiation of Rinchen Terzod Chenmo, at Tezu, he was identified as Tulku and named him as Konchok Tenzin. As he reached six, His Holiness the 14th Dalai Lama identified him as an incarnation of Nyingma Lama. Later in Nepal when he approached H.H. the Dujom Rinpoche, he was recognized as the incarnation of Terton Drimae Lingpa and gave him name Gyurmae Tenzin Thinly Pelbar. When he turned seven, he was handed over to Ven.Khochhen Rinpoche by Thinly Norbu Rinpoche during the initiation of Rinchen Terzod Chenmo scheduled, there in Mindrolling Monastery Clement Town, Dehra Dun. By attaining monk-hood in Mindrolling Monastery, he started leaming foundation course of reading and writing of syllable along with various rites and rituals. Later he joined Ngagyur Nyingma Dogyud Lekshae Ling College (Mindrolling College) and studied there for seven years leaming literature, grammar, compositions, prose and poetry, history etc. as the general subjects in addition to the vast and uncommon studies of Buddhist philosophy including Tantra and Sutra. In the meantime, he received many Terzod empowerment from Khyentse Rinpoche and Penor Rinpoche, oral transmissions from Dodrup Rinpoche and Thinly Norbu Rinpoche.Kama and Damngak Dzod from H.H.Trulshig Rinpoche. Above all from his root Lama H.H. the Minling Trichen Dorje Chang, he learned many teachings of Dzogpachenpo. He has completed his four foundation seven times and taken retreats in Mindrolling Monastery.

The main aim of Rinpoche is to spread buddha’s teaching for the benefit of all sentient beings.

鄔金仁波切是岩蒇大师吉美宁巴的转世化身,一九七三年誕生於印度东部帝竹地方。出生不久,当地有一位上师德格拉当仁波切认出他是大师转世,劝其父母暂先保密此身份,直至四岁时由敦珠法王长子听列诺布仁波切认证其转世身份并公诸于世,赐名昆秋殿吉。六岁时,不但得到达赖喇嘛承认其为转世仁波切,并且经敦珠法王确认为吉美宁巴岩蒇大师转世化身, 赐名久美殿吉听列边巴。

七岁时,听列诺布仁波切將其托付阔千仁波切,住进印度敏卓林寺学习西蒇文法和所有彿教仪轨多年,随后又晋身敏卓林佛学院深入经蒇达七年馀。这期间先后自敦珠法王,顶果法王, 贝诺法王, 多竹千法王, 听列诺布仁波切等多位伟大上师處接受了各部岩蒇法的灌顶口传开示,亦自根本上师敏林澈清法王處接受许多大圆滿教法。并经常闭关精进修行,完成了七次四加行各种基础加行。

鄔金仁波切经常受邀往世界各地佛学中心弘扬佛法,主要目地把佛教发扬光大,以便利益众生。

金刚萨埵法会

金 刚萨埵是一切本尊化身的来源，一切本尊皆由金刚萨埵所化现，金刚萨埵是消除一切罪业最强而有力之本尊。修持金刚萨埵仪轨等于修持一切佛菩萨本尊法，更得一 切本尊之功德。任何众生听到金刚萨埵名号，观想、持诵本尊心咒，举行金刚萨埵火供，能消除一切罪障，接受灌顶修持本尊法，持诵心咒严守戒律，除去生生世世 轮迴无明所积累深重罪业，现世身体疾病、魔障，一切外障碍皆得消除，来生不堕三恶道，若身而为人， 财富、健康、长寿具足、往生东方现喜刹土。今生精勤修持此本尊法，能令行者三业清静，福德广增无量，功德利益不可思议。因此，金刚萨埵被称为净除障碍王。

Vajrasattva Jang Chog (Deceased Puja)

JANG CHOG means "Purification Ceremony." It is a skilful Vajrayana practice for purifying the negative karma of those who have died, and transferring their consciousnesses to a Pure Land. It can liberate beings from the lower realms, and can benefit those who have died recently and are in the intermediate state on their way to a lower rebirth, by changing their rebirth to the human realm or a Pure Land. In that way, those beings have a chance once again to meet the Dharma and meet a fully qualified virtuous friend. At the same time, the ashes or remains of the deceased can be blessed, so they actually become holy objects, at which time they can then be placed in holy objects like stupas and statues. This becomes highly beneficial for the deceased and for those family or friends left behind, because every time they make offerings such as flowers or lights and pay respects to the deceased, they create a great deal of merit.

金刚萨埵超度亡者法会 (超度功德解說)

一、為已投胎的眾生超度：可以使他們在所生的各詭中得到福報利益，減少痛苦，種下接觸到佛法的因緣。

二、中陰身的眾生超度：中陰身是指死亡到在出生之間的境界。由於仁波切先勾召處在中陰身的神識使其樂意前來聽法，進而聞教得度，往生阿彌陀佛淨土。如再以大悲菩提心實施煙供、火供等，奉行一切善，並將功德迴向給他們，更以傳法、講經來度他們解脫。

三、為累世冤親債主鬼道眾生超度：我們可以修忿怒本尊、施火供使厲鬼無始以來深重業障、身體、名字皆燒掉，讓神識往生到阿彌陀佛淨土。

四、為在世人超度：父母及六親眷屬增加智慧及福德二資糧，清淨無始以來無明所造成的業障。去病魔、增福延壽，使法界無天災、水災、兵災、風災、火災、瘟疫等危害。

The Benefits of Fire Puja:

A fire puja is an offering of a large number of specific substances tossed into a fire during an elaborate ritual. As these offerings are made, violations are purified. Fire pujas are also performed to enhance the four actions— of pacifying, enriching, magnetizing and destroying—that are performed by enlightened beings to benefit others and eliminate unfavorable circumstances.

For the living, a fire puja ceremony purifies obstacles, increases life, health, merit, and wealth. For the deceased, the ceremony is an excellent method of purifying negative karma and attaining higher rebirth.

火供供養的四對象：佛菩薩、世間諸神、餓鬼惡魔、怨親債主及衆生。

火供之殊勝利

世俗諦的成就-息增懷誅。「息」平息一切病痛及障礙，如修行道上的障礙。「增」增長福慧壽命，及財富圓滿快樂等。「懷」對治病痛，並增長財富、權勢。「誅」克服惡行、惡業、障礙等。

勝義諦之成就：若動機非常純淨，就能積聚無量功德，達到勝義諦的圓滿。

火供也可消除亡者在中陰痛苦, 與佛法結上善緣.

Shakyamuni Buddha Puja is a source of good collections: a rite of homage, worship (making offerings) and prayers to the teacher, the King of Sages, remembering his previous lives and biography.

The main point of the puja is to develop one's faith in the Buddha and collect vast merits by thinking about the wonderful things he has done - both in his countless previous lives as a bodhisattva and in his life as Shakyamuni, feeling joyful about them and making offerings, both real and visualized. One also purifies one's negative karmas by confessing them with regret and creates further merits by auspicious wishes and prayers for the flourishing of the Buddha's doctrine.

释迦牟尼佛法会

释迦牟尼，原名乔达摩·悉达多（Gautama Buddha），古印度释迦族人，是佛教的创始人。释迦’汉译能仁，能以仁爱的心来悯念众生，也就是佛教所说的大慈大悲心。因为佛能够给众生以安乐，能够拔众生的痛苦，以大慈大悲心去救度众生，这就是佛所具足的悲德。‘牟尼’汉译为寂默，是指佛在因地修行的时候，以自己心中本具的智慧光明，回光返照，断除烦恼，智慧圆满，这就是佛所具足的智德。佛具足能仁寂默，自利利他的智德与悲德，所以他的名字就叫做释迦牟尼佛。释迦牟尼当初出家的目的，是为了寻求解脱生老病死等痛苦之道。此法会旨在启发众生对佛佗的信心，继而宣扬佛佗的教诲，精神及真理。

2014 Manjushri Puja 文珠菩萨状元祈福法会 (5 September 2014)